by Hermia Lyly
Today marks one week since Ordain Women founder Kate Kelly was excommunicated from the LDS Church. Most Mormon feminists—even those who are not associated with Ordain Women—are still reeling from Kate’s unexpected excommunication. I am one of these Mormon feminists, and I am finding it increasingly difficult to believe in President Uchtdorf’s declaration that “there is room for you in this Church. Come, join with us!”
Because I identify as queer, all of my previous posts on the YMF blog have been about queer issues in the Church. Today I have decided to write about the repercussions of Kate’s excommunication—not because it is a “hot topic,” but because it highlights a growing problem that I see in the Church, a problem that affects whether or not there really is room for me in this Church. This problem can be addressed with a simple question: is the LDS Church a destination, or a vessel to a destination?
Let’s explore this question with an allegory (#mormonsloveparables). Imagine that one day, Heavenly Mother and Father appear to you and say, “Hey kiddo, we need your help getting as many of our children as possible to return to live with us someday.” Surprised by the sudden vision of heavenly glory—not to mention their down-to-earth colloquialisms—you ask, “How exactly can I help in this mission? I mean, I’m glad to do it, but I’m just one person, and I don’t see how I can help.”
“No worries,” laughs Heavenly Mother, “we have it all planned out. You see, we’ve built you a boat that will assist you in your mission.”
“Yep,” says Heavenly Father, “this boat will be able to transport you and all of your brothers and sisters back to our heavenly home.”
“Oh, and don’t forget: if there are any problems with the boat, talk to us about it. It’s going to be a looong journey to return to us, and I’m sure the boat might need to be repaired here and there,” Heavenly Mother adds, “That’s it for now, I guess. Talk to you later!”
“Wait, how can a divinely made boat need repairing?” you cry out, “Shouldn’t it be flawless?”
But Heavenly Mother and Father are gone.
You look around for them when suddenly a boat appears. It’s seaworthy and a little on the small side, but it looks like it will get the job done. You hop in the boat and start on your journey back to Heavenly Mother and Father, picking up your brothers and sisters along the way.
***several years later***
So far, everything is going great. You’ve gathered a sizeable crew of your brothers and sisters who are also excited to return home, and every day you’re inching closer to your destination. Then one day, one of your brothers brings you some frightening news.
“Parts of the hull are in bad shape,” he says, “they might last for another month or so, but I’m worried that if we wait too long, they will rot through and let in water. What should we do?”
“Well, we still have a long way to go on our journey, and we need a strong hull to get there. How about we replace the hull?”
“Replace the hull? You can’t just replace a divinely-made hull! God made that hull, and if you replace it, you’ll be ruining the divine design of the boat!” your brother protests.
So you decide to speak with Heavenly Mother and Father about the hull, and ask them whether or not it’s okay to replace it.
“Of course it’s fine to replace the hull! Do you really think that we would rather have you sink the boat than repair it? What good is a boat that can’t float? How are you ever going to return home to us if you’re at the bottom of the sea?”
“Oh, that makes sense,” you say. So you return to the boat and repair the hull and go on your way.
***many years later***
You’re still on your journey home, but now there’s a new problem: there is not enough room on the boat. In fact, there are so many people wanting to get on the boat that there isn’t room for everyone who wants to get on. You discuss this problem with your brothers and sisters and ask them for a solution. There are two camps. The first believes that the size of the boat should not change because it was a divinely-created boat, and that because the boat was created small, it means that Heavenly Mother and Father only want a small portion of their children to return to them. The second camp believes that just like the hull was replaced in order to facilitate the journey, the boat can be built larger in order to accommodate more people on the journey back home.
Again, you take the problem to Heavenly Mother and Father.
“Really?” says Heavenly Mother, “You think I’m more concerned about the size of a stupid boat than I am about having my children return to me?”
“If I remember correctly, the mission we gave you was to get as many of our children as possible to return to live with us someday. The boat was given to you only as aid to assist in that mission; it is not the purpose of your mission. Boats are easy to replace. Our eternal children are not,” says Heavenly Father.
Sufficiently humbled, you return to your brothers and sisters and tell them that you have been commanded to expand the boat. Most are elated by this news and quickly volunteer to help with the construction. But a few are noticeably upset. They are more concerned about maintaining the boat’s status as a divinely-created, unalterable vessel than they are about the mission of returning to Heavenly Father and Mother. When you begin working on expanding the boat, they quietly leave.
Since most Mormons have been well-trained through countless conference and sacrament talks in the art of interpreting allegories, I will refrain from giving a step-by-step interpretation of my allegory. What I hope my allegory illustrates is the problems that arise when members of the Church are more concerned about the immutability of the Church rather than its ability to convey us to our destination of living with our Heavenly Parents again. I’ve heard countless members claim that they know women will never have the priesthood because it is against church doctrine. Not only is this false (see Church PR rep Ally Isom’s assertion that there is no Mormon doctrine that says women cannot have the priesthood), but it completely ignores the Ninth Article of Faith:
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
The LDS Church was not created as a means in itself. When we declare that the Church is the destination and therefore should not change, we are essentially denying that our Heavenly Parents have the power and ability to give revelation to us. We should never be so attached to the current system of policies, interpretations, and practices in the Church that we forget that the heavens are open, and that the Church has a beautiful potential to change and improve. We must always be open to the possibility of receiving revelation from God, revelation that may even contradict or nullify our current way of thinking. In the words of President Eyring:
“This is the true Church of Jesus Christ. Revelation is real[. . .] We can be open. We can be direct. We can talk about differences in a way that you can’t anywhere else, because we are all just looking for the truth. We are not trying to win. We are not trying to make our argument dominant. We just want to find what is right.”